


Leonardo da Vinci

Tower of London

Henry VIII's Coronation

Jousting Rules

Catherine of Aragon's pregnancy

Utopia by Thomas More

Songs written by Henry VIII

The Field of Cloth of Gold

First printed Bible in English

Henry VIII's 'Great Matter'

Last letter from Thomas More to Henry VIII

Dissolution of the Monasteries

Henry VIII's Great Bible

Henry VIII's Psalter

Minstrels at a feast

Chopping Wood

Vesalius's anatomy lessons

Copernicus

Edward VI's diary

Henry VIII's assets

Letter from Elizabeth I

Circular zodiac chart

Elizabeth I's Map

The First National Lottery

Elizabeth I in a golden chariot

Handwritten recipe

Elizabethan dress codes

First English Dictionary

Recipe for pancakes

Mary Queen of Scots

Elizabeth's Tilbury speech

Elizabethan thieves

Doctor Faustus by Marlowe

A cure for drunkenness
The destruction of English monasteries under Henry VIII transformed the power structures of English society. Henry had cut off from the Catholic Church in Rome, and declared himself head of the Church of England. His intention in destroying the monastic system was both to reap its wealth and to suppress political opposition.
Between 1536 and 1540 he took over 800 monasteries, abbeys, nunneries and friaries, some of which had accumulated great wealth and land (through bequests for instance). These had been home to more than 10,000 monks, nuns, friars and canons. Many former monasteries were sold off to landowners. Others were taken over and became churches, such as Durham Cathedral. Many were left to ruin, such as Tintern Abbey. A few monks who resisted were executed, but those who surrendered were paid or pensioned off.
Some of the funds gained went to finance new institutions, such as Trinity College in Cambridge and Christ Church in Oxford. But whole monastic libraries were destroyed, countless music manuscripts lost and England’s rural landscape changed forever. Shown here is a survey of all ‘lorshippis, manners, landes’ belonging to the former Benedictine monastery of Colchester, produced after the monastery was dissolved in 1539. As well as being a financial document, it also serves as a piece of visual propaganda that promoted the royal agenda. Shown in the background is the execution of the Abbot of Colchester, one of three Benedictine abbots executed in that year.
Shelfmark: Egerton MS 2164