


Beowulf

First recorded conversation

Anglo-Saxon Chronicle

Book of Life

Norman psalter

William The Conqueror
The purpose of a 'Book of Life' (or Liber Vitae), was to record the names of members and friends of monasteries or convents: the belief was that these names would also appear in the heavenly book opened on the Day of Judgement. Some lists from religious houses are neat and well-ordered, but this page – from the Liber Vitae of the New Minster, Winchester – has a distinctly cluttered appearance, with several different inks and scripts. It is evidently a ‘work in progress’, clearly conveying the dynamic role that this text played in the monastery’s daily life.
There is a big social difference between the names in the centre, all classically Anglo-Saxon, and those in the left margin, where we see the impact of a post-Conquest society: Ricardus (Richard), Baldwin, Simon, Roger, William – all names associated with a new Norman social elite, and reflecting the cultural shift that was beginning to distance England from its Germanic past. Few of the Anglo-Saxon names are still in use today. They all had a meaning, outlined below, which was doubtless of great significance to the bearer.
Male:
Æþelbald - noble and bold
Cenhelm - brave helmet
Dunstan - black stone
Ealdred - old advisor
Ethelred - noble counsel
Godric - power of God
Hroðgar - famous spear
Leofric - beloved ruler
Sigeweard - victory guard
Wulfgar - wolf spear
Female:
Ælfgifu - elf gift
Æþelthryth - noble strength
Branda - sword
Eadburga - rich fortress
Ealdgyð - old battle
Frideswide - peace strong
Geodgifu - gift of God
Hildred - battle counsel
Mildryth - gentle strength
Sunngifu - sun-gift