


Congreve, The Way of the World

John Dryden, Fables

Queen's Royal Cookery

East India Company sales catalogue

The Spectator

Jonathan Swift, A Proposal...

Sugar in Britain

Daniel Defoe, Robinson Crusoe

Bartholomew Fair

Trade and the English language

Swift, A Modest Proposal

East India Company: Bengal textiles

English arrives in the West Indies

Hogarth, Harlot's Progress

Cities in chaos

Polite conversation

James Miller, Of Politeness

Samuel Richardson, Pamela

Advert for a giant

Muffin seller

The Art of Cookery

Henry Fielding, Tom Jones

Johnson's Dictionary

Sterne, Tristram Shandy

Lowth’s grammar

Rousseau, The Social Contract

Walpole, The Castle of Otranto

Goldsmith, She Stoops to Conquer

Captain Cook's journal

Journey to the Western Islands of Scotland

Burns, Poems Chiefly in the Scottish Dialect

Anglo-Indian newspaper

Notices about runaway slaves

First British advert for curry powder

Storming of the Bastille

Olaudah Equiano

William Blake's Notebook

Thomas Paine's Rights of Man

Walker’s correct pronunciation

Wollstonecraft's Rights of Woman

Songs of Innocence and Experience
William Blake (1757-1827) was an artist, poet, mystic, visionary and radical thinker. The closely-filled pages of this working notebook give a fascinating insight into his compositional process, allowing us to follow the genesis of some of his best-known work, including 'London', 'The Tyger' and 'The Sick Rose'.
It is believed that Blake first used the notebook in February 1787, starting from the front and entering a series of pencil emblems, framed in the centre of each page, under the tentative title 'Ideas of Good and Evil'. Blake's series of emblems in this notebook record man's journey from birth to death. From this series, Blake was to select 17 designs that he engraved and published in a small volume entitled For Children: The Gates of Paradise (1793).
At around the same time, having reached the end of the book, Blake turned it upside-down, and used these pages to transcribe fair copies (later heavily annotated) of earlier drafts of poems, many of which would appear in Songs of Experience (1794). When he started to enter these poems, some of the pages were already covered with sketches for an aborted edition of illustrations of John Milton's Paradise Lost. Some of these sketches were preserved, while others were overwritten. Although Blake mostly worked in this notebook between 1792 and 1794, he kept it with him throughout his life. He picked it up again to draft further poems at the front from 1801, and was still composing as late as 1818.
Working at a time of great social and political upheaval, Blake’s work explores the tensions between human passions and the repressive nature of social, religious and political conventions. Alongside searing observations of injustices in the physical world around him, he weaves mystical visions and esoteric meditations on the ‘contrary states of the human soul’. Although widely recognised today as one of the greatest poets of the 19th century, his work was largely ignored during his own lifetime, and took many years to gain widespread appreciation.
Shelfmark: Add. MS 49460, f. 5.
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William Blake's notebook
Original text:
London
I wander through each dirty street
Near where the dirty Thames does flow
And mark in every face I meet
Marks of weakness, marks of woe
In every cry of every man
In every infant's cry of fear
In every voice, in every ban
The mind-forged manacles I hear
How the chimney sweeper's cry
Every blackening church appalls
And the hapless soldier's sigh
Runs in blood down palace-walls.
_________________________
I slept in the dark
In the silent night
I murmured my fears
And I felt delight.
In the morning I went
As rosy as morn
To seek for a new Joy
But I met with scorn.
_________________________
[centre]
But most the midnight harlot's curse
From every dismal street I hear
Weaves around the marriage hearse
And blasts the new born infant's tear
_________________________
But most thro' [?] streets I hear
How the midnight harlot's curse
Blast the new born infant's tear
And blights with plagues the marriage hearse
But most the [shrieks?] of youth
But most thro midnight ~
How the youthful
_________________________
To Nobodaddy
Why art thou silent and invisible
Father of jealousy
Why dost thou hide thyself in clouds
From every Eye
Why darkness and obscurity
In all thy words and laws
That none dare the fruit but from
The wily serpents jaws
Or is it because Secresy
gains females loud applause
_________________________.
The modest rose puts forth a thorn
The humble sheep a threat’ning horn
While the lilly white shall in love delight
Nor a thorn nor a threat stain her beauty bright
[right hand side]
When the voices of children are heard on the green
And whispers are in the dale,
The days of youth are fresh in my mind
My face turns green and pale
Then come home my children, the sun is gone down
And the dews of night arise
Your spring and your day are wasted on play
And your winter and night in disgrace
_________________________
Are not the joys of morning sweeter
Than the joys of night
And are the vigorous joys of youth
Ashamed of the light
Let age and sickness silent rob
The vineyards in the night;
But those who burn with vigorous youth
Pluck fruits before the light.
_________________________
The Tyger
1 Tyger Tyger burning bright
In the forests of the night,
What immortal hand or eye
Could frame thy fearful symmetry
2 In what distant deeps or skies
Burnt the fire of thine eyes
On what wings dare he aspire
What the hand, dare sieze [sic] the fire
3 And what shoulder, & what art
Could twist the sinews of thy heart
And when thy heart began to beat
What dread hand & what dread feet
4 What the hammer what the chain
In what furnace was thy brain
What the anvil what dread grasp
Dare its deadly terrors clasp
6 Tyger Tyger burning bright
In the forests of the night
What immortal hand or eye
Dare frame thy fearful symmetry