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Drum slab and Bodhisattva sculpture from the Great Stupa of Amaravati

Drum slab and Bodhisattva sculpture from the Great Stupa of Amaravati

Artist: Murugesa Moodaliar (c. 1853)

Medium: Wash

Date: 1853

Shelfmark: WD2242-2283

Item number: 2242

Length: 77

Width: 54.5

Scale: Centimetres

Genre: Drawing

Wash drawing by Murugesa Moodaliar of a carved drum slab and a Bodhisattva sculpture from the Great Stupa of Amaravati. This is one of 42 sheets (89 drawings) depicting sculpture from Amaravati and S. India. Inscribed with numbers 2 to 90 (1 is missing) and with measurements; signed:' P. Mooroogasa Moodr', dated c.1853.

The great Buddhist Stupa of Amaravati, the Maha chaitya, is one of the greatest architectural achievement of ancient India. The monument was situated on the outskirts of the town of Amaravati near the ancient ruined city of Dharanikota. It was founded in the 3rd-2nd centuries BC during Ashoka Maurya' reign and enlarged in the 1st-4th centuries AD under the Satavahana and Ikshvaku patronage. It attained the height of its glory in the 2nd century AD. It was a centre of religious activities for hundreds of years and then fell to disrepair. By the mid-1790s the ruin of the Great Stupa had deteriorated into a mound of rubble with fragments of sculpture scattered about. In 1797 the British colonel Colin Mackenzie heard about the site and visited it. He was able to return again only in March 1816. In the 19th century a series of excavations took place at the site. The monument is no longer standing at the site and has only survived in the collections of the Amaravati sculptures kept in various museums. Stupas are the most characteristic munuments of ancient Buddhism. The Mahacaitya of Amaravati consisted of a huge, solid dome standing on a cylindrical drum-like platform; the whole was surrounded by a great railing made of tall pillars separated by crossbars and crowned by a high decorated coping. The railing was completely covered with narrative reliefs and elaborate decoration. At each of the cardinal points there was a gateway. Between the railing and the drum there was a circumambulatory passageway. The enormous cylindrical drum was elaborately decorated with sculpture. The outer surface had a series of alternating slabs and pilasters. The slabs are carved in great detail with representations of the stupa and represent an invaluable source of information about the original aspect of the Great Stupa. In 1845 Sir Walter Elliot uncovered sculptures at Amaravati and sent them to Madras where they were left exposed on the green in front of the College. In 1853 the Court of Directors made enquiries about their condition and they were moved into the front entry of the newly founded Central Museum, Madras. Edward Balfour, the officer in charge of the Museum, commissioned the Rev. W. Taylor to report on them. It seems probable, in view of the water-marks, that these drawings were made for the Company at this time by an Indian draftsman, Murugesa Moodaliar. In 1859, one hundred and twenty-one Amaravati sculptures were sent to London, including the ones depicted here.

The drawing No.2 depicts a drum slab carved in high relief in two registers. The lower register depicts a figure of Cakravartin or Universal King seated on a throne surrounded by servants. In the uper register the Cakravartin is depicted raising his right hand to strike his left fist to produce a shower of coins which can be noticed carved on the background. The king is flanked by two female figures on his right while on his left stand two males next to an elephant and a horse, both symbols of the Cakravartin. The relief has been assigned to the first phase of the highest period of sculptural activity at Amaravati, the 2nd century AD.

The drawing No.3 depicts the Bodhisattva Manjusri seated on a low throne with his right hand in abhaya mudra (protection gesture) and his left hand holding a lotus. This sculpture has been assigned to a later period of sculptural activity at Amaravati, c.8th century AD.

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