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Carving in eaves of Queen's Monastery, [Mandalay]

Carving in eaves of Queen's Monastery, [Mandalay]

Photographer: Archaeological Survey of India

Medium: Photographic print

Date: 1903

Shelfmark: Photo 1004/1(46)

Item number: 1004146

Length: 20.8

Width: 15

Scale: Centimetres

Genre: Photograph

Photograph of carvings on the roof of the Queen’s Kyaung (Monastery) in Mandalay, Burma (Myanmar), from the Archaeological Survey of India Collections: Burma Circle, 1903-07. The photograph was taken by an unknown photographer in 1903 under the direction of Taw Sein Ko, the Superintendent of the Archaeological Survey of Burma at the time. The monastery was constructed in 1885 on the orders of Queen Supayalat, wife of Thibaw, the last king of Burma (reigned 1878-1885). It was barely completed when she was exiled to India with her husband following the annexation of Upper Burma by the British Empire. Now destroyed, the monastery stood in the grounds of the Royal Palace and was a magnificent wooden building richly decorated with ornate woodcarving and mirrored glass mosaic, known as the Queen's Golden Monastery for its glittering appearance. This is a view looking upwards towards a prow-like carved corner piece set above horizontal bands of scrollwork on the eaves of a tiered roof, with further tiers in the background. It features carvings of divinities from the Burmese Buddhist pantheon interlaced with foliage and flaring horn-like projections tipped with small figures. Burma has a long tradition of woodcarving, at which its artisans excel both technically and aesthetically, and the best work could usually be found on palaces, monasteries and

pagodas. The use of tiered roofs, and spires known as pyatthats, was restricted to royal and religious architecture because they were symbolic forms demarcating sacred space. Mandalay was Burma’s last great royal capital and was founded in 1857 by King Mindon Min (reigned 1853-78) in fulfilment of a Buddhist prophecy that a religious centre would be built at the foot of Mandalay Hill. As a consequence of royal patronage there were many religious foundations in the city and a wealth of monastic architecture.

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