The Romantics and Classical Greece
The ruins of ancient GreeceThe ways in which classical literature, art and philosophy inspired the thought of the Romantic poets influenced their subject matter and determined their verse forms, which are many and various. Of particular note, however, is the increasing interest that was taken in ancient Greece, often referred to as Hellenism. General knowledge of ancient Greek civilisation was greatly increased by publications such Johann Joachim Winckelmann’s Reflections on the Painting and Sculpture of the Greeks (translated into English by Henri Fuseli in 1765) and James Stuart and Nicholas Revett’s Antiquities of Athens (1762–1830). Greek art could also be seen at first hand in museums, most spectacularly at the British Museum, where from 1816 visitors could see the newly acquired Elgin Marbles. There was an enthusiasm for the ruins of Greece, one of the few countries that could be visited during the Napoleonic wars. This enthusiasm was fed by Byron in Canto 2 of Childe Harold’s Pilgrimage, which opens on the Acropolis:
Look on its broken arch, its ruin’d wall,
Its chambers desolate, and portals foul:
Yes, this was once Ambition’s airy hall,
The dome of Thought, the palace of the Soul:
Behold through each lack-lustre, eyeless hole,
The gay recess of Wisdom and of Wit
And Passion’s host, that never brook’d control:
Can all, saint, sage, or sophist ever writ,
People this lonely tower, this tenement refit? (stanza 6)
Manuscript of Childe Harold's Pilgrimage by Byron, Cantos I and II
In this note in the manuscript of the second canto of Childe Harold (before 1812) Byron writes ‘Fair Greece! Sad relic of departed worth’, the romantic melancholy being emphasized as the lines continue: ‘Immortal, though no more; though fallen great!’View images from this item (12)
Copyright: © GG Byron
Ancient Greek poetry and visual artAncient Greek poetry and visual art was admired for its serenity and simplicity, and what was seen as a kind of elemental vigour and purity. In A Defence of Poetry, Shelley described the culture of 5th-century Athens as a golden age:
… never at any other period has so much energy, beauty, and virtue, been developed; never was blind strength and stubborn form so disciplined and rendered subject to the will of man, or that will less repugnant to the dictates of the beautiful and the true, as during the century which preceded the death of Socrates. Of no other epoch in the history of our species have we records and fragments stamped so visibly with the image of the divinity in man.
His poetic drama Prometheus Unbound is directly influenced by ancient Greek drama, and especially the tragedies of Aeschylus. His elegy for John Keats, Adonais (1821) begins with an epigram attributed to Plato, and is rich in Platonic imagery.
P B Shelley's annotated copy of Seneca's Philosophi Opera
Percy Bysshe Shelley was a proficient classical scholar. This is his pencil-annotated copy of Seneca’s Philosophical Works, published in 1615. On 10 May 1815 Mary Shelley wrote in her diary ‘Shelley reads Seneca every day and all day’.View images from this item (7)
Copyright: © Estate of Percy Bysshe Shelley & Harriet Shelley
Keats and the ‘grecian Manner’Keats, while he was planning ‘Hyperion’, a projected long poem on the overthrow of the Titans, told Benjamin Robert Haydon that he would write in a ‘naked and grecian Manner’ (Letters, I, 207). He soon abandoned ‘Hyperion’ however, deeming the language too unnatural. More successful was his inclusion in his shorter poems of figures from Greek mythology, which, like many non-Greek readers of the day, he learned about from Lemprière’s Classical Dictionary, Tooke’s Pantheon and Spence’s Polymetis. He did this rather clumsily and sentimentally at first, in the manner of an early influence, Leigh Hunt, but his use of Greek myth in later poems such as the great odes of 1819 is exceedingly apt and successful.
Lemprière's Classical Dictionary
John Keats's learnt about Greek mythology from titles such as Lemprière's Classical Dictionary. This page includes the entry for Bacchus who is incorporated into 'Ode to a Nightingale'.View images from this item (9)
Andrew Tooke’s The Pantheon (1767), a children's introduction to Greek mythology, was among John Keats school books.View images from this item (12)
From his prototype Hunt, John Keats has acquired a sort of vague idea, that the Greeks were a most tasteful people, and that no mythology can be so finely adapted for the purposes of poetry as theirs. It is amusing to see what a hand the two Cockneys make of this mythology; the one confesses he has never read the Greek Tragedians, and the other knows Homer only from Chapman; and both of them write about Apollo, Pan, Nymphs, Muses, and Mysteries, as might be expected from persons of their education.
What we now consider the most original aspects of the Romantics’ use of the classical heritage were, at the time, often the most controversial and derided.
Manuscript of ‘Ode on a Grecian Urn’ by John Keats
‘Ode on a Grecian Urn’ from a manuscript copy believed to be in the hand of George Keats, the poet's brother.View images from this item (3)
 Shelley’s Poetry and Prose, ed. by Donald H Reiman and Neil Fraistat (New York and London: W W Norton & Co., 2002), p. 518.
 The Keats Circle, ed. by H E Rollins, 2 vols. (Cambridge, MA: Harvard University Press, 1965), ii, p.144.
The text in this article is available under the Creative Commons License.