The earliest surviving glossed Bibles from Ashkenaz (Franco-German lands) date from the 13th century CE. They show an orderly format that seemed to develop in response to the weekly synagogue practice of reading the Hebrew portion of the Torah (Pentateuch or The Five Books of Moses) and the Aramaic translation/paraphrase (explanations and expansions) verse by verse.
As the biblical commentary of Rashi (i.e. Solomon ben Isaac of Troyes, 1040-1105 CE) gained popularity in Ashkenaz, it too was integrated in the glossed Bible. The order in which the Torah and its accompanying texts were read and referred to determined the position of these texts on the page, and the manner in which they were handwritten.
The main Hebrew biblical portion occupies the central position. In the inner column is the Targum while Rashi’s commentary is in the outer margin. The size and mode of script reserved for the columnar texts indicate their hierarchical order. The upper and lower margins were often used if the amount of text was copious and required extra space on a particular page. By the 15th century CE glossed Bible modelled on Ashkenazic glossed Bibles, started appearing in Italy and in the Iberian Peninsula. These latter specimens often exhibit different selections of texts.
This 14th-century CE manuscript was probably completed in Lunel, France, by Shmu’el ben he-haver Rabi Hayim. Apart from the Torah with Targum Onkelos and Rashi’s commentary, it also includes the Five Scrolls and the haftarot accompanied by Rashi’s explanatory comments. The decoration consists of ornamented initial-words with hybrids and dragons at the beginning of books, and carmina figurata. Two other glossed Bibles described within this space are Harley MS 1861 and Add MS 26879.
Browse through the entire manuscript on the Digitised Manuscripts website.