Leonardo da Vinci
Tower of London
Henry VIII's Coronation
Jousting Rules
Catherine of Aragon's pregnancy
Utopia by Thomas More
Songs written by Henry VIII
The Field of Cloth of Gold
First printed Bible in English
Henry VIII's 'Great Matter'
Last letter from Thomas More to Henry VIII
Dissolution of the Monasteries
Henry VIII's Great Bible
Henry VIII's Psalter
Minstrels at a feast
Chopping Wood
Vesalius's anatomy lessons
Copernicus
Edward VI's diary
Henry VIII's assets
Letter from Elizabeth I
Circular zodiac chart
Elizabeth I's Map
The First National Lottery
Elizabeth I in a golden chariot
Handwritten recipe
Elizabethan dress codes
First English Dictionary
Recipe for pancakes
Mary Queen of Scots
Elizabeth's Tilbury speech
Elizabethan thieves
Doctor Faustus by Marlowe
A cure for drunkenness
The destruction of English monasteries under Henry VIII transformed the power structures of English society. Henry had cut off from the Catholic Church in Rome, and declared himself head of the Church of England. His intention in destroying the monastic system was both to reap its wealth and to suppress political opposition.
Between 1536 and 1540 he took over 800 monasteries, abbeys, nunneries and friaries, some of which had accumulated great wealth and land (through bequests for instance). These had been home to more than 10,000 monks, nuns, friars and canons. Many former monasteries were sold off to landowners. Others were taken over and became churches, such as Durham Cathedral. Many were left to ruin, such as Tintern Abbey. A few monks who resisted were executed, but those who surrendered were paid or pensioned off.
Some of the funds gained went to finance new institutions, such as Trinity College in Cambridge and Christ Church in Oxford. But whole monastic libraries were destroyed, countless music manuscripts lost and England’s rural landscape changed forever. Shown here is a survey of all ‘lorshippis, manners, landes’ belonging to the former Benedictine monastery of Colchester, produced after the monastery was dissolved in 1539. As well as being a financial document, it also serves as a piece of visual propaganda that promoted the royal agenda. Shown in the background is the execution of the Abbot of Colchester, one of three Benedictine abbots executed in that year.
Shelfmark: Egerton MS 2164