Manuscript production in the abbeys of Normandy
The 7th to 11th centuries: foundation, destruction and restoration
In the seventh century a set of monasteries was founded in the diocese of Rouen, in present-day northwestern France, under Saints Ouen (b. 641, d. 686), Wandrille (b. c. 600, d. 668) and Philibert (b. c. 617, d. 684). These abbeys, including Fontenelle, Jumièges and Saint-Ouen, rapidly became major spiritual and cultural centres under the Merovingian dynasty, which ruled in the territory similar to Roman Gaul.
Each established scriptoria for copying manuscripts and built up comprehensive libraries. However, from the mid-ninth century the region was devastated by Viking raids. Religious communities were sacked, and their possessions, including books, were scattered or destroyed. Few surviving Norman manuscripts from this period are known.
In 911, the Frankish king Charles the Simple (r. 898–923) granted the Scandinavian chieftain, Rollo (d. c. 927) possession of the lands Rollo had invaded in what is now Normandy (or The land of the “North men” (Normands)). Restoration of the religious infrastructure was slow under the new rulers: only six Merovingian abbeys had been re-established by the year 1000. The earliest surviving manuscripts, from the abbeys of Mont Saint-Michel, Jumièges and Fécamp, date from this period.
Monastic reforms in the 11th and 12th centuries
The new Norman nobility began to found religious institutions in much greater numbers during the 11th century, so that by 1100 there were close to 40 Benedictine abbeys (both male and female) in the region. Monasticism flourished under Richard II, Duke of Normandy (r. 996–1026), nicknamed ‘the father of all monks’.
Reformers were brought from other parts of France and Europe to build monasteries and introduce new liturgical practices. Religious orders such as the Cistercians and Premonstratensians founded houses and established new traditions of monasticism. At least 16 Norman abbeys had libraries, furnished with books made in their scriptoria. Many of these manuscripts have survived to the present day.
There were close ties between Normandy and England from the early 11th century. Queen Emma (b. c. 985, d. 1052), sister of Duke Richard II and consort of Kings Æthelred and then Cnut, was a benefactor of the abbey of the Trinity at Fécamp. She gave it luxury books like the Fécamp Gospels (now BnF, Latin 272), which includes initial letters written in red, green and gold.
St Jerome’s Prologue from the Fécamp Gospels (BnF, Latin 272, f. 10v)View images from this item (1)
English manuscripts and the Winchester style in Normandy
Ties between the two territories were strengthened under Edward the Confessor (r. 1042–1066), the eldest son of Emma and Æthelred, who had spent much of his youth at the court of Duke Richard II. The abbot of Jumièges, Robert Champart, became bishop of London in 1044 and Archbishop of Canterbury in 1051. Robert donated a splendid Sacramentary (containing the prayers recited by the priest during Mass) to his former monastery of Jumièges (now Rouen, Bibliothèque municipal, Y 6).
The manuscript is decorated in the late Anglo-Saxon ‘Winchester style’, with frames of painted foliage and animal heads, in a style similar to that found in a Psalter copied by Eadui Basan, a monk of Christ Church, Canterbury who is known to have been active between c. 1012 and c. 1023.
Illuminated initial 'B'(eatus) and full border at the beginning of Psalm 1, in a manuscript copied at Christ Church, Canterbury (British Library, Arundel MS 155, f. 12r)View images from this item (8)
St Augustine, Contra Faustum Manichaeum
A framed pen-drawing of St Augustine attacking Faustus (BnF, Latin 2079, f. 1v)View images from this item (1)
St Augustine, De civitate Dei
Interlace initial from the opening page of St Augustine’s De civitate Dei (The City of God) (BnF, Latin 2055, f. 1r, detail)View images from this item (2)
French copy of St Augustine’s De Trinitate
Interlace initial in St Augustine’s De Trinitate (The Trinity) (BnF, Latin 2088, f. 78r)View images from this item (1)
Portrait of St Luke (British Library, Add MS 11850, f. 91v)View images from this item (3)
The Norman Conquest
William, Duke of Normandy (‘the Conqueror’) was crowned king of England in 1066 (r. 1066–1087). Following his accession to the throne, a number of senior Norman clerics including Lanfranc of Bec (b. c. 1010, d. 1089) and Herbert Losinga of Fécamp (d. 1119) were appointed to key positions in the English Church. These churchmen brought manuscripts with them and also ordered books that were unavailable in England from their former monastic houses in Normandy. English handwriting in particular was influenced by the more angular Norman style.
For example, the Norman scribe Scollandus was previously based in Mont Saint-Michel. He became abbot of St Augustine’s abbey in Canterbury in 1072. Two manuscripts that he brought to Canterbury from Mont Saint-Michel are now in the British Library. One manuscript contains a chronicle written by Ado of Vienne (d. 874) together with a list of the dukes of Normandy (British Library, Royal MS 13 A XXIII). Additions and corrections have been made in the margins in a script characteristic of scribes working at St Augustine’s, Canterbury around 1100.
Ado of Vienne, Chronicle of the Six Ages of the World
Text page with marginal notes from Ado de Vienne’s Chronicon (British Library, Royal MS 13 A XXIII, f. 16v)View images from this item (1)
The second manuscript that Scollandus brought to Canterbury also features historical material (British Library, Royal MS 13 A XXII). The book contains the Historia Langobardorum (History of the Lombards) written by Paul the Deacon (b. c. 720, d. 799), followed by an excerpt from the chronicle of world history by Frechulf of Lisieux (d. c. 850). These texts are similar to models that were in the library at Mont Saint-Michel and the decoration is typical of manuscripts copied there.
Paul the Deacon, History of the Lombards
Dragon initial ‘S’ at the beginning of the Historia Langobardorum (History of the Lombards), from Mont Saint-Michel (British Library, Royal MS 13 A xxii, f. 2v, detail)View images from this item (2)
These examples of artistic influence and circulation of books testify to the frequent exchanges across the Channel before and after 1066, as monks, scribes and artists travelled between monastic houses. These cultural exchanges contributed to the richness of manuscript production and decoration in both Normandy and England in the 11th century.