Unearthed in the rubbish tips of the ancient Egyptian city of Oxyrhynchus, south of Cairo, this fragment from a papyrus roll is over 1600 years old. It contains a Gospel not found in the standard Bible: that of Thomas, whose account of the life of Jesus is as interesting for what it leaves out as for what it includes.
What does this papyrus say?
This fragment preserves the beginning of a collection of Christ's sayings, known as the Gospel of Thomas, in the original Greek. A full Coptic version of Thomas's Gospel was discovered at Nag Hammadi, Egypt, in 1945–46, and this alerted scholars to the identity of the above fragment, uncovered earlier. Although the Coptic version is not identical, it is believed to be a translation of the Greek version.
Unlike the canonical (that is, 'official') Gospels, the Gospel of Thomas does not relate events in Jesus's life, but comprises a collection of 114 sayings of Jesus, perhaps as the first attempt at recording part of an oral tradition. Some of these sayings are close to those found in the canonical Gospels, while others are different or obscure. A striking feature of Thomas's Gospel is that it makes no mention of the resurrection.
The opening words, as reconstructed from the above fragment, are 'These are the secret sayings which Jesus the Living spoke and Didymus Judas Thomas wrote'. Each saying is marked by a paragraphus (horizontal line). These sayings are associated with the Gnostic sects who believed that salvation could be attained by gnosis or knowledge.
What is a Gospel?
A gospel recounts the teachings of Jesus of Nazareth, a Jew who preached during the Roman occupation of his country. After his crucifixion around 32 CE and subsequent reports of his rising from the dead, followers of Christ – meaning 'the anointed one' – developed his teachings into the Christian faith. While this new religion retained many of the scriptures of Judaism, it also produced its own holy texts. Among these the gospels sought to communicate the saving message of Jesus. Of the several gospels that were written by Christ's early followers, four were recognised from an early date as forming together the authoritative gospels. These gospels, attributed to Matthew, Mark, Luke and John, formed the core around which the canon, or collection of formally accepted texts, of the Christian Bible took shape. Others, such as this one by Thomas, were rejected for various reasons.
How was it discovered?
Oxyrhynchus was a prominent town in Egypt until the seventh century, when the canal that fed it fell into disrepair. Its inhabitants had buried their rubbish in a series of desert sites outside the city, and this included vast amounts of waste documents – mainly mundane items such as accounts or bureaucratic 'paperwork', but also old literary and artistic texts. Not being on a river and therefore not on a flood-plain, the disused dumps stayed dry and protected by sand for centuries.
In 1896 two researchers from Oxford, Bernard Grenfell and Arthur Hunt, were assigned to excavate what was expected to be an unpromising site. To their astonishment they found a treasure trove of ancient texts and fragments, and the site has been continuously excavated ever since. Oxyrhynchus has yielded an enormous number of documents. Most, precisely because of their routine nature, cast fascinating light on everyday life. But there are also many pieces of inestimable academic and research worth, such as the fragment here.
Explore this manuscript further on our Digitised Manuscripts website.
- Full title:
- Gospel of Thomas fragment (in Greek), written on the back of a survey list (P. Lond. Lit. 222, P. Oxy. IV 654, TM 62840)
- end of the 2nd century–3rd century
- Usage terms
- Public Domain
- Held by
- British Library
- Papyrus 1531
- Article by:
- The British Library
An overview of articles and British Library resources relating to Christianity.
- Article by:
- Sacred texts, Christianity
Dr Scot McKendrick looks at manuscripts of the Bible prior to the invention of printing, exploring their contents and uses and answering the question of why there are so few manuscripts of the whole Bible.