The Torah Scroll is the holiest and most valued object in Judaism. It is the physical expression of the Jewish people’s connection with God, his wisdom and guidance. The word Torah derives from the consonantal root yrh (yareh) meaning teaching or instruction.
The writing of a Torah scroll, its use, and its storage are subject to strict rules. The Talmud (vast corpus of rabbinic law) specifies no less than 20 mandatory factors for a Torah Scroll to be considered fit for ritual service and public reading in the synagogue. The smallest mistake, such as for instance a missing letter, can invalidate a Torah Scroll.
The scroll which contains the Five Books of Moses is made up of a large number of parchment or leather sheets obtained from the skin of a kosher animal, i.e. an animal permitted in Jewish law. The scriptural text must be handwritten with a special ink in Hebrew, without vowels and accents, by a devout, qualified scribe. Once the writing had been completed, the parchment sheets or strips are sewn together to make a very long scroll. The ends of the scroll are affixed to and wound on two wooden rollers or staves.
The scribe follows a series of rituals before and during the writing of a Torah Scroll. He is not allowed to pen text from memory, but must use a tikun – a book of the Five Books of Moses – which guides him through his task.
In synagogues around the world the Torah Scroll is used for public reading four times a week: on Sabbath morning and afternoon, on Monday and Thursday. Over the course of the year it is also read on Jewish festivals and on fast days. Out of respect and reverence, the Torah Scroll must not be touched with bare hands when reading from it. A pointer shaped as a hand (in Hebrew, yad) is used by the reader to follow the scriptural text.
When not in use the Torah Scroll is stored in an upright position in the Holy Ark, a cabinet situated in the front of the synagogue, usually on its eastern wall.
Containing just 46 sheets of leather with three to six columns per sheet, this imperfect Torah Scrolls lacks various sections of text. Several scribes shared the writing task, exhibiting an oriental style of Hebrew writing. Note the long serif of the letter ‘lamed’, the tagin
(crown-like flourishes) on some of the characters, and the slant of the script. Note also the ruling lines on the skin sheets, and the stitching of the strips which was done with sinew from a clean animal, as stipulated in Judaic law. The scroll dates probably from the 15th century CE. It may have been created in the Yemen.