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Do you think that consciousness raising could be more effective in dealing with some issues than others?
Do you think that some groups of people would find consciousness raising more useful than others?
No, I don’t think it is right to characterise them as consciousness raising and in fact, in the Brixton Group, that was one of the issues that would come up because there was one of our members in particular, but she wasn't alone, but she used to articulate a lot, Melba Wilson, who constantly said, yes we should be all these things, we should be like this campaigning, activist, propagandist, educational type organisation, we should be that, as well as once we got into the Centre we were also giving service information out, you know, advice, not exactly advice, but guidance and advocacy for local women in relation to welfare rights and stuff like that. So she would say we should be all those things, but, she said, we should also be a consciousness raising group, by which she meant we should be able to come and talk with each other just as black women, almost on the terrain of personal life, sort of reflecting a little bit inwards into the character of just daily life for us, in order to one, be a support for each other, but also to begin to do the work that CR does I guess, which is to begin to discern the patterns in the domain of the so-called private that come to be common for black women living in south London at that time. So she thought we should be a CR group and we opposed it a lot. I was one of the opposers, but I wouldn’t be now, it’s very interesting, now I think absolutely trying to understand those dimensions too of black female subjectivity in a here and now, whatever the here and now was, or would be, is really crucial.
Many women in the early days of the Women’s Liberation Movement felt bewildered about what it meant to be a woman, what they were doing with their lives and why. Discover how consciousness-raising groups helped participants to discuss their feelings, needs and desires.